| Abstract | Rad donosi pregled arhitekture Salone i salonitanskog agera od antike do ranog srednjeg vijeka. Prati transformaciju antičke Salone u kršćansko središte. Nakon Milanskog edikta 313. g. kršćanstvo postaje općeprihvaćeno te se kao posljedica javljaju nova velika zdanja. Tako se na istočnom proširenju grada razvija episkopalni kompleks s dvojnim bazilikama i baptisterijem, a unutar grada grade se trobrodne jednoapsidalne crkve. Isto tlocrtno rješenje ponavljaju i grobljanske bazilike u kojima se razvija kult mučenika. U 6. st., nakon Justinijanove rekonkviste, dolazi do novog poleta Salone i crkvenog graditeljstva te do obnove crkava i gradnje križne bazilike u episkopalnom kompleksu. Tijekom 7. st. sjaj Salone opada te dolazi do postupnog napuštanja grada i seljenja stanovništva u Dioklecijanovu palaču i na otoke. Razlozi propasti Salone su različiti, od napada slavenskih skupina do društveno-ekonomskih razloga. Tijekom 7. i 8. st., novo stanovništvo se naseljava na prostoru salonitanskog agera, a među njima i Hrvati. Nova naselja koncentriraju se uz istočne zidine antičke Salone uz rijeku Jadro. Nakon pokrštavanja Hrvata, u 9. st. dolazi do obnavljanja starih i gradnje novih crkava u novom predromaničkom stilu. Tako se obnavlja justinijanska crkva u Gradini, a u 10. st. gradi se crkva sv. Stjepana na Otoku u Solinu, mauzolej hrvatskih kraljeva, u kojem je pronađen sarkofag kraljice Jelene. Novi romanički stil najavljuje krunidbena bazilika kralja Zvonimira, crkva sv. Petra i Mojsija, koja predstavlja jedan od najboljih primjera ranoromaničke arhitekture. |
| Abstract (english) | The thesis presents an overview of Salona and Salonitan architecture from Antiquity to the Early Middle Ages. It follows the transformation of Roman Salona into the center of the new Christian religion that developed in the eastern part of the city. After the Edict of Milan in 313, Christianity became generally accepted and as a consequence came a new wave of construction. Thus, in the eastern expansion of the city, the episcopal complex with the basilicae geminae and baptistry was built. Within the city walls, churches with three naves and trhree apses were constructed. The same floor plan is repeated the cemeterial basilicas in which the cult of martyrs was developing. In the 6th century, after Justinian's reconquista, there was a new wave of construction, the basilicas were renovated, a cross-shaped basilica built in the episcopal complex. During the 7th century, Salona's prosperity declined and there was a gradual abandonment of the town, its inhabitants settling in Diocletian's palace and on the nearby islands. There are various reasons for the collapse of Salona, from the attacks of Slavic groups to socio-economic reasons. During the 7th and 8th centuries, the newcomers settled in Salonitan agrarian space, among them also Croats. The new settlements are concentrated next to the eastern wall of late antique Salona, along the river Jadro. Following the acceptance of Christianity, in the 9th century the restoration of the old and the construction of new churches in the new pre-Romanesque style ensued. Church in Gradina was renovated. In the 10th century the church of St. Stephen on the Island, the mausoleum of Croatian kings, was built. Finally, the coronation basilica of King Zvonimir, the church of St. Peter and Moses, announces the new Romanesque style in the 11th century. |
